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(وَمَا كَانَ الْمُؤْمِنُونَ لِيَنْفِرُوا كَافَّةً فَلَوْلَا نَفَرَ مِنْ كُلِّ فِرْقَةٍ مِنْهُمْ طَائِفَةٌ لِيَتَفَقَّهُوا فِي الدِّينِ وَلِيُنْذِرُوا قَوْمَهُمْ إِذَا رَجَعُوا إِلَيْهِمْ لَعَلَّهُمْ يَحْذَرُونَ (التوبة 122 It is not possible for the believers to go forth all together. Why, then, does not a party from every section of them go forth that they may become well versed in religion, and that they may warn their people when they return to them, so that they may guard against evil?


Jamiatul Mubashireen, previously known as Ahmadiyya Muslim Missionary Training College (AMMTC), has served to a good level the cause of Islam Ahmadiyyat. It has played a key role in the widespread of Islam Ahmadiyyat worldwide particularly in the African Continent.

The Commencement

An Ameer and Missionary-In-Charge, Ghana. The college operated on the batch system with an initial population of thirteen (13), comprising nine Ghanaians and four (4) Nigerians. Maulvi Muhammad Saddique Gurdaspuri Sahib was appointed as the first Principal with Mr. Jibreel Saeed as the Housemaster.

Transfer of the College

The college is now sited in Ekumfi-Ekrawfo in the Central Region of Ghana, having been transferred from Saltpond on 6 January 2003. Historically, Ekumfi-Ekrawfo is the birthplace of Ahmadiyyat in Ghana, where the first Ghanaian Ahmadi - Chief Mahdi Appah hailed. This is the place where the first Markazi Missionary – Maulana Abdur Raheem Nayyar Sahib was received in 1921 after disembarking in saltpond.

Inauguration of new building

Hazrat Mirza Masroor Ahmad (May Allah strengthen him with His mighty help), The Supreme Leader of the Ahmadiyya Muslim Jama’at Worldwide, officially inaugurated the new...


Jamiatul Mubashireen


"For our Mahdi (Spiritual Reformer) there are two Signs which have never occurred before since the creation of the heavens and the earth, namely, the moon will be eclipsed on the first night in Ramadhan (i.e., on the first of the nights on which a lunar eclipse can occur) and the Sun will be eclipsed on the middle day of Ramadhan (i.e., on the middle day on which a solar eclipse can occur) and these Signs have not happened since the creation of the heavens and the earth (Dare Qutani, Vol.1, p.188)


The Truth About Eclipses

"We are not concerned with how often solar and lunar eclipses have occurred in the month of Ramadhan from the beginning of the world till today. Our aim is only to mention that from the time man has appeared in this world, solar and lunar eclipses have occurred as Signs only in my age for me. Prior to me, no one had this circumstance that on the one hand he claimed to be Mahdi Mauood (Promised Reformer) and on the other, in the month of Ramadhan, on the appointed dates, lunar and solar eclipses occurred and he declared the eclipses as signs in his favor. The Hadees of Darqutani does not say at all that solar and lunar eclipses did not occur ever before, but it does clearly say that such eclipses never occurred earlier as Signs, because the word ‘Takoona’ is used which denotes feminine gender; this implies that such a Sign was never manifested before. If it was meant that such eclipses never occurred before, ‘Yakoona’ which denotes masculine gender was needed and not ‘Takoona’ which denotes feminine gender. It is clear from this that the reference is to the two signs because signs are feminine gender. Hence if anybody thinks that lunar and solar eclipses have occurred many times before, it is his responsibility to show the claimant to Mahdi who declared the solar and lunar eclipses as his signs and this proof should be certain and conclusive and this can only happen if a book of the claimant is produced who claimed to be Mahdi Mauood and had written that the lunar and solar eclipses which occurred in Ramadhan on the dates specified in Darqutani are the Signs of his truth. In short, we are not concerned with the mere occurrence of solar and lunar eclipses even if they had occured thousands of times. As a sign this has happened at the time of a claimant only once and the Hadees has proved its authenticity and truth through its fulfillment at the time of the claimant to Mahdi. (Chashma-e-Marifat, Roohani Khazain, Vol.23, pp. 329 - 330)"


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